As I mentioned in a previous post, I wrote this as a communion hymn for those believers laboring under the weight of guilt and shame as they approach the table. We’ll be singing it this Sunday before receiving the Supper to the first tune of “Just as I am” on p. 431 in the Trinity hymnal. You can listen to the tune here.
One of the key insights of the Reformation- heralded forth by both Luther and Calvin, in spite of their disagreement over the mode of Christ’s presence- is that the Lord’s Supper is gospel, a gift of divine grace for sinful believers in need of assurance. The Lord’s Supper is not so much a sign of our devotion to God as it is a sign of God’s devotion to his people in the person of Jesus. While the elements of bread and wine are not transformed into the physical flesh and blood of Jesus Christ so that his flesh is locally present in the elements, these elements, nevertheless, have been given to us so that we might, by faith, receive the sanctifying body and blood of our Savior. Though Christ is in heaven and we are on earth, by the power of the holy Spirit we are raised to commune with the whole Christ in the heavenly places, receiving- in union with Him-the full assurance of pardon and cleansing. In the Lord’s Supper, a feast is set before weary and sinful souls, a heavenly banquet that invades this present evil age and provides us with a foretaste of the age the come. As James F. White observes:
“The eucharist is always on the edge of time, looking to the eschaton by proclaiming ‘the Lord’s death until he comes’ (1 Cor. 11:26).’ It is a foretaste of the final culmination of things when Christ’s beloved will feast with him in his heavenly banquet. It sums up all God’s previous work (commemoration) and thrusts us onwards to what follows creation and redemption in the final consummation. It not only helps us envision what lies ahead but helps us already participate in it in a limited way.”
And so, as we approach the table of the Lord on this coming Lord’s day, let us remember that no matter who we are or what we’ve done, if we are receiving and resting in Jesus Christ alone, his heavenly body and blood are the everlasting portion of our souls and nothing- not even our most grievous sins- can separate us from this precious gift. As we offer up our feeble prayers, songs, and praises, we are assured that there is a perfect worshiper in heaven who purifies our prayers, sweetens our songs, and perfects our praises. As we worship Christ in heaven, He worships with us and for us as our vicarious high-priest, offering up to the Father what we cannot offer up in ourselves.
My soul bowed down with fear and shame,
To Christ the Lamb lift up thy face,
His wounds, His cross, His blood, His death,
His everlasting righteousness:
Forever thine inheritance,
Thy life, thy goodness, thy defense,
Thy safety, thy eternal bliss,
Thy peace, thy joy, thy hope, thy rest.
So come my soul well fur-ni-shed,
To feast on Christ the living Bread,
To drink, by faith, His precious blood,
To taste His grace, to see His love.
For Christ the perfect worshiper,
Thy praise perfects, thy prayers makes pure,
Thy songs He sweetens with his voice,
Thy thanks to God He sings with joy.
From God’s right hand He lifts thy head,
To see in Him thy soul’s true friend,
In heavn’ly places raises thee,
To reign with Him, the King of Kings.
So why art thou bowed down with shame?
And his sweet mercy fear to to claim?
Thy name is graven on his heart,
He cannot, from thee, e’er depart.